L. Dwight Turner
The divine call to incarnational faith is one that no self-identified follower of Jesus can avoid. Like Jonah of old, we may flee this radical call of Christ by heading toward anywhere but Nineveh at breakneck speed. Still, if we choose to remain in the Christian fold, we will eventually have to answer the call – it’s either that or wind up as whale vomit. Ultimately, it is our choice and I say that from personal experience. I spent my share of time trying to wiggle out of God’s call on my life. I wasted time, energy, and like Jonah, spent time in the Leviathan’s belly.
Christ calls us to walk a fine line. That’s what all this “be in the world but not of it” talk is about. It is not an easy line to walk, especially when the distinctions between the faith and the world are less than clear. Nevertheless, it is to this tightrope Jesus calls us and it is to this tightrope we must go. For whatever reasons, it was a passion of the Master and, by way of obedience, it is to be our passion as well. We are to be a light shining before men that will cause them to see our good works and in turn, bring glory to the Father. (Matt. 5:16)
Kary Oberbrunner, founder of Redeem the Day Ministries, speaks clearly to this divine calling and also to the tension that is inherent in such a demand:
Our difference from the world, not our similarity to it, sets us apart. But even though Christ-followers are called to be different, we’re also called to transform the world. Here lies the tension. We can’t be so far removed from the world that we lose contact, and we can’t be so much like the world that we’re no different from it….Radicals, Renegades, and RevolutionariesA sustained look at the spiritual landscape that constitutes Christianity at the close of the first decade of the 21st Century reveals a broad spectrum of trends. However, one that jumps out in an unexpected way is the interesting coalition of forces that are coming together with a common agenda and purpose. Although these forces are divergent in terms of size, theology, and background, they share a common objective: to serve the world in ways great and small in the compassion that Jesus did.
Noted social researcher George Barna has called these passionate and socially engaged believers “Revolutionaries” and goes on to say that this divergent network of Christians, which includes liberals, conservatives, and everything in between, has the potential to transform the very fabric of Christianity as we know it.
Although the mainstream media only paid passing lip service to these new trends, we began to see evidence of this new force in the faith community during the run up to the 2008 Presidential Election. The fact that Pastor Rick Warren and Saddleback Church played host to a special forum featuring both Barack Obama and John McCain was a major clue to what is beginning to be a groundswell of social and political involvement of a whole new breed of Christian. Post-election statistics reveal that it was these Renegades for God that helped elect Barack Obama. Although a divergence away from the traditional Evangelical support of the Republican Party, it should also be noted that this was not an indicator of a new allegiance toward the Democrats. In fact, research shows that these Revolutionaries are mostly independent and highly progressive in their political leanings.
Barna continues:
The United States is home to an increasing number of Revolutionaries. These people are devout followers of Jesus Christ who are serious about their faith, who are constantly worshipping and interacting with God, and whose lives are centered on their belief in Christ. Some of them are aligned with a congregational church, but many of them are not. The key to understanding Revolutionaries is not what church they attend, or even if they attend. Instead, it’s their complete dedication to being thoroughly Christian by viewing every moment of life through a spiritual lens and making every decision in light of biblical principles. These are individuals who are determined to glorify God every day through every thought, word, and deed in their lives.A most promising yet challenging aspect of these new Christian communities is that former barriers of ideology, theology, and partisanship are being transcended. Admittedly, differences do exist within these blossoming coalitions, but these dissimilarities are seen as minor when compared to the passion these believers have for the causes they espouse. Long-time Christian activist Jim Wallis observes:
Christians of color, younger white Christians, “new evangelical” pastors and leaders, and progressive Catholics and Protestants from many denominations are reaching across barriers to change the face of Christianity – and also to engage with allies in other faith communities. They have learned many lessons from the mistakes of the Religious Right and they aren’t about to repeat them. And they are not about to become a new “Religious Left.” When asked if they are liberal or conservative, many will answer “yes,” depending on the issue. And because they don’t easily fit the political categories of the left and right, they could become bridge-builders, bringing a divided nation together on the politically transcendent issues of poverty, human rights, climate change, energy transformation, and the urgency of peace.These highly committed believers are what Barna calls Revolutionaries and David Foster calls “Renegades for God” or simply, “R4G.” It is a deep, incomprehensible but accessible God that issues an irresistible calling to these special believers, who to a man and to a woman have a deep, abiding hunger for the Divine, not just as a nice, cozy, image of a father in the sky, but instead, for a living, breathing, divine entity that lays claim to their lives and gives them a purpose and a calling far beyond the parameters of their egos and petty concerns.
Such a God is a dangerous God. He is dangerous precisely because he is unpredictable, counter-intuitive, and mostly because he cannot be mocked. Such a God can surely give us comfort; he is, in fact, called by scripture the “God of all comfort.” Jesus tells us his yoke and burden isn’t heavy or overwhelming and if we come to him he will give us rest.
Yet at the same time he will give us a calling, a mission, and a destiny. Yet at the same time he tells us that following him involves sacrifice, rejection, and something called “cross-bearing. Concomitantly, he supplies us a plan, a purpose, and a promise – “And be sure of this, I am with you, even until the end of the age.”
All three are needed, because the genuine path of Christ is a difficult undertaking. His yoke may indeed be easy, but his consistent demand upon us is the most arduous and threatening requirement that could ever be made of a mortal.
In essence, Christ bids us to come and die. The promise of our own resurrection is there, but the prospect of facing spiritual death is a fearful commodity. What makes this whole process of dying and rising in a spiritual sense all the more ironic is the fact that we are already spiritually dead, we just don’t know it. In return for our commitment, Jesus offers more than we could possible imagine or comprehend, but above all, he offers us life. Indeed, we are resurrected from our spiritual death and brought into the light of his steadfast love. He loves us and expects that we share that same love with others. We can either accept the offer or reject it, but either way, we have to deal with it.
Remember the encounter between Master Jesus and the rich young man who was reluctant to follow Jesus’ demand that he sell his belongings and give the proceeds to the poor? The rich young ruler had no misunderstanding of what this demand would mean. He would have to give up his riches and give to the poor and that, of course, hit him where he lived – his wallet. But I think this young aristocrat understood something else after listening to Jesus, most likely on more than one occasion. He discerned the deeper message of sacrifice, suffering, and personal pain involved in following this radical teacher. No doubt he saw that look in the Lord’s eye when he spoke. He understood what Jesus was saying – that the entire order was corrupt and rotten and that something totally new, vastly sweeping, and thoroughly uncompromising was being put forth as salvation for his ailing world – something called the Kingdom of God – something requiring a price most costly for entry.
These contemporary revolutionaries we are speaking of fully understand exactly what Jesus meant in his confrontation with the wealthy young man. Whether or not these revolutionaries are rich is not the point; the point is they are willing to make the sacrifices necessary to get more of God – not more from God like the Prosperity Gospel advocates suggest – but more of God, as that gnawing spiritual hunger in their bellies demands.
These revolutionaries, these “Renegades for God,” have counted the costs and are ready to pay. These sold out believers fully understand what is going on at this critical juncture and they are willing to step up to the plate and take their swings. Watching from the bench (or the pew, for that matter) is no longer an option. These renegades have taken up their crosses….
David Foster, founding pastor of Bellevue Community Church in Nashville, gives a vivid, far-reaching description of the typical renegade, but be advised that the term “typical” is inherently contradictory when discussing these firebrand radical Christ-followers.
A renegade is a live-wire, someone who gets up with a positive outlook every day. They savor the moments by understanding that every breath is a miracle, every sandwich is like manna, and every person met is a priority. It doesn’t mean they don’t get down, it doesn’t mean they don’t go through hard times of hurt and pain, but they are resilient and resourceful. Give them enough time and opportunity and they’ll find a way to make life great. They choose to live – not lose. They are winners, not whiners. They are truth seekers, not agenda pushers.Don’t you just love that last line? Aside from being great prose, Foster here is describing the kind of person of integrity and depth that is sorely needed in today’s church as the Body of Christ attempts to get its bearings in the rapidly shifting shoals of postmodern, post-Christian culture. Foster continues:
Renegades are mavericks. We don’t necessarily mean to be, but we have a low B.S. quotient. As such, we resist secondhand faith and hand-me-down rules….At the core of the renegade spirit is an insatiable curiosity. They want to know why things are the way they are. We ask lots of questions. That’s why for us, rule-based religion is a stodgy, staid, and provincial way to live. Renegades surmise if God can be known, it should be through a relationship, not through a set of rules, which do not relate to real life in the real world.
Renegades – radicals – revolutionaries – by whatever name you call these dynamic men and women of faith, they share one other vital common denominator. Perhaps more than anything else, they want to be people of authenticity. They want to be sincere, transparent Christians who know what they believe and live what they believe. These followers of the Master Jesus may, indeed, be the saviors of the Christian faith and they understand the only way to practice the art of being what Paul called a “living epistle” is to be persons of authentic integrity. Reflecting Christ, they communicate through their lives that they are a people who can be trusted.
Moreover, these radicals are consecrated to giving their lives over to issues of relevance in today’s confusing, drifting world. Foster sums this up very well when he says:
We want to invest our lives in issues that matter, endure, and will prevail in the end when everything else melts away…Renegades are spirited, positive, energetic people. We love life and want to experience everything it has to offer. We want a big life that matters and makes a difference. We’re not looking for neat and tidy. We want our lives to count, now and forever. We want to live every day unafraid, unashamed, untamed, and unleashed. Barna estimates there are already over 20 million Revolutionaries in the United States and these sincere Christ-followers have “gratefully and humbly accepted the opportunity to do what is right, simply because it is right, even if it is not original, politically correct or culturally hip.”
What makes Revolutionaries so startling is that they are confidently returning to a first-century lifestyle based on faith, goodness, love, generosity, kindness, simplicity, and other values deemed “quaint” by today’s frenetic and morally untethered standards. This is not the defeatist retreat of an underachieving, low-capacity mass of people. It is an intelligent and intentional embrace of a way of life that is the only viable antidote to the untenable moral standards, dysfunctional relationships, material excess, abusive power, and unfortunate misapplication of talent and knowledge that pass for life in America these days.
The new influx of Revolutionary Christ-followers seems to have surprised many people, in the church, the media, and the culture at large. In spite of the fact that the institutional church’s social importance has been on the wane for several decades, the advent of the Renegades for God should not come as such an unexpected development, especially when one considers the Master these revolutionaries claim to follow.
Jesus UndomesticatedOne of the primary missions of the contemporary church is to reintroduce Jesus to the world. I say “reintroduce” because, over the course of time, the vision of Jesus painted in the pages of the gospels has been eroded. Most of us are familiar with the descriptions of the Lord as the good shepherd and “Jesus, meek and mild” that have been so much a part of portrait created by the church over the centuries. Granted, the Christ was all these things, but he was so much more.
He was, in a word, a rebel.
An honest appraisal of the character and mission of Jesus presented by Matthew, Mark, Luke, and John bears witness to a more raw and earthy being, one who stood in open opposition to the established order and challenged religious authority whenever he thought it necessary.
He was, in a word, a revolutionary.
The teachings presented by Jesus not only ran counter to those of established Jewish tradition, but also were in stark contrast to the wisdom of the world. I find the following comments by Houston Smith, well known scholar of comparative religion, to be so accurate and succinct, I include them in their entirety:
…we have heard Jesus’ teachings so often that their edges have been worn smooth, dulling their glaring subversiveness. If we could recover their original impact, we too would be startled. Their beauty would not paper over the fact that they are “hard sayings,” presenting a scheme of values so counter to the usual as to shake us like the seismic collision of tectonic plates…We are told that we are not to resist evil but to turn the other cheek. The world assumes that evil must be resisted by every means available. We are told to love our enemies and bless those who curse us. The world assumes that friends are to be loved and enemies hated. We are told that the sun rises on the just and the unjust alike. The world considers this to be indiscriminating; it would like to see dark clouds withholding sunshine from evil people. We are told that outcasts and harlots enter the kingdom of God before many who are perfunctorily righteous. Unfair, we protest; respectable people should head the procession. We are told that the gate to salvation is narrow. The world would prefer it to be wide. We are told to be as carefree as birds and flowers. The world counsels prudence. We are told that it is more difficult for the rich to enter the kingdom than for a camel to pass through a needle’s eye. The world honors wealth. We are told that the happy people are those who are meek, who weep, who are merciful and pure in heart. The world assumes that it is the rich, the powerful, and the wellborn who should be happy. In all, a wind of freedom blows through these teachings that frightens the world and makes us want to deflect their effect by postponement – not yet, not yet! H.G. Wells was evidently right: either there was something mad about this man, or our hearts are still too small for his message.Yes, I suspect that our hearts, like those Jewish leaders who first encountered this radical personality, were too small to contain the immensity of his message. Further, the threat posed by someone who carried such a message as this was enormous. Small wonder Pilate avoided dealing with him; small wonder the religious leaders took drastic action. Jesus was many things, but one thing he was not was a person to be ignored. Dorothy Sayers, that great lady of the faith, made the same point regarding the domestication of our Lord:
The people who hanged Christ never, to do them justice, accused Him of being a bore; on the contrary, they thought Him too dynamic to be safe. It has been left for later generations to muffle up that shattering personality and surround Him with an atmosphere of tedium.As the Body of Christ we are now in a similar cultural milieu as existed at the time Jesus walked the earth. Granted, times are different, but the themes are much the same. Like it or not, the Church now lives in a post-Christian culture. America is Christian in name only, certainly not in practice. Over the past 50 years the dominant worldview and subsequent value system has undergone marked change. Post-modernism and situational ethics now hold sway. It is within this mix that the Church must now carry out the essentials of its mission. The question at hand is: How will we reintroduce Jesus to the world, given the realities of the culture we now live in?
Answering this overriding question is a complicated affair, certainly beyond the scope of this short article. Additionally, we, as the Body of Christ, need to reflect deeply on how we may best go about meeting this aspect of our calling. Much prayer is called for. One thing is certain, however. We must present a more realistic portrait of who this man Jesus was, and still is. When he enters a person’s life, things are not always meek and mild. In fact, taking on Christ often results in an inner revolution. The Revolutionaries fully understand this and also understand that Jesus calls for a radical change that fuses the personal with the social and the spiritual with the political.
As we take Jesus on board we must recognize we are giving accommodation to what can be a dangerous entity; one capable of challenging our own conventions, our own preferences, our own habits, and ultimately, our own character. Jesus does not come into a person in order to affirm the status quo. Quite the opposite, this dangerous being takes up residence within your inner kingdom with the stated aim of revolution. Yet for most of us this inner revolt is sorely needed. It can, in fact, change us from wandering, confused, and empty vessels into vibrant, vital, world changers. David Foster gives us a glimpse of just what Jesus is up to:
Jesus is like air to the lungs and water to a desert dweller. He is not a religious artifact. He’s not dead. He is alive. He is engaged and engaging. He is here now, changing lives all over this world this very moment. When He walked on earth He changed everything for everyday, for all time. What started then continues today. It can’t be stopped though many have tried. Jesus is the rock of redemption and His church will prevail. He is here in this moment with you, doing what He always does, calling you to a higher place, calling you to break free from convention and stop going to church and start being the church everywhere you go. Let’s be “Jesus people” again. Let’s be men and women whose hearts are captured, redeemed, renewed, enlivened, ignited, set fee! Let’s return to the revolution to be the change we want to see in the world!If you decide that you are fully ready to commit to this deep calling deep brand of Christian spirituality, recognize that you may very well experience responses that are less than positive. These negative reactions to your commitment to Christ may come from people important to you, like your friends, your family, and especially from other believers. It is for this reason that each of us must individually and prayerfully follow the advice of the Master who told us to simply “count the costs.”
During the course of this article I have referred on several occasions to the research and writing of George Barna, especially in regards to the movement of committed Christ followers that he calls “Revolutionaries.” Barna speaks particularly well to the issue of sacrifice that is so often part of the life of the “Deep Calling Deep Christian.” If you are seriously considering this path of consecrated endeavor, then pay attention to Barna’s words:
Know this: just as the prophets of old were unwelcome in their own hometown, so are Revolutionaries looked at askance by even their closest friends and family members. The skepticism of those who lead conventional spiritual lives is a palpable reminder that growth always comes with a price tag.
Be forewarned: just as Jesus Christ, the ultimate lover of humanity, was scorned, misunderstood, persecuted, and eventually murdered for His extreme love, goodness, compassion, humility, wisdom, and grace, so are Revolutionaries abused by a culture in crisis. The mere presence of Revolutionaries makes the typical American citizen – yes, even the typical churchgoer – uncomfortable. It is not uncommon for Revolutionaries to meet with rejection – verbal, intellectual, relational, or experiential – simply because of their determination to honor the God they love…..Like their role model, Jesus Christ, they ignite fierce resistance merely by being present and holy. It is perhaps that holy presence that will get Revolutionaries in the deepest trouble they will face – and that will bring lasting healing to a culture that has rebelled for too long against its loving Creator. These Christian zealots are radically reshaping both American society and the Christian Church. Their legacy is likely to be a spiritual reformation of unprecedented proportions in the United States and perhaps the world.These ideas that Barna discusses and more cogently, that are lived out in the daily lives of countless “Revolutionaries,” bring to mind the spiritual philosophy and practical tactics used by Doctor Martin Luther King in the Civil Rights Movement. Basing his own methods on those of Gandhi, Dr. King used radical non-violence to expose the injustice, brutality, and prejudice of the existing social order. The more the powers that be reacted to those involved in the movement, the deeper the darkness of their hearts appeared to all whom witnessed what was happening. Perhaps in a similar way, the commitment, sincerity, and Christian love exhibited by these Revolutionaries may well shed light on how far many in the status quo church are from the true example set by the Master.
Describing David, an example of this new breed of Revolutionary Christian, Barna writes:
His life reflects the very ideals and principles that characterized the life and purpose of Jesus Christ and that advance the Kingdom of God – despite the fact that David rarely attends church services. He is typical of a new breed of disciples of Jesus Christ. They are not willing to play religious games and aren’t interested in being a part of a religious community that is not intentionally and aggressively advancing God’s Kingdom. They are people who want more of God – much more – in their lives. And they are doing whatever it takes to get it. Two questions are immediately relevant, my friend. Do you want more – much more – of God in your life? Are you willing to do whatever it takes to get it?
Listen closely. In your inner sanctuary, your heart of hearts, can you hear him calling you? Will you go with him, even if it means breaking free of convention? Will you follow him, even if it means you stop going to church and start being the church? Are you ready to be counted among the Jesus people? Are you ready to join the revolution?
If so, welcome aboard!
(c) L.D. Turner 2009/All Rights Reserved
